搜索"Ib" ，找到 部影视作品
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FBI探员马刚（马丁•劳伦斯 Martin Lawrence 饰）聪明能干，屡破奇案，而他的破案法宝就是他那高超的伪装绝技，无论什么人，他都自信能扮得惟妙惟肖。新的案子摆在了马刚面前，乔治亚州一个银行抢劫犯身怀巨款逃亡了，马刚奉命前往缉拿，唯一的线索就是抢劫犯的女友雪梨（尼娅•朗 Nia Long 饰）。为了接近雪梨，马刚施展他的变身特技，化身成了雪梨久未碰头的姑母，一个超过两百磅的“老妈子”。马刚的特技堪称一绝，经过化身易容，成功接近了雪梨。然而相处久了，马刚却发现自己爱上了可能有份参与收藏赃款的雪梨，更要命的是，真正的姑母登场了。
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Die BRD in den 70er Jahren. Über die heitere Anarchie kommt Rita Vogt zum Terrorismus, verführt durch ihren Gerechtigkeitssinn und durch die Liebe zu Andi. Als sie das Scheitern der Bewegung erkennt, taucht sie in der DDR unter. Mit Hilfe der Staatsicherheit, personifiziert in Erwin Hull, beginnt für sie dort unter anderem Namen eine neue Existenz. Rita führt sozusagen das normale Leben der Arbeiterklasse. Sie will ankommen, während ihre junge Kollegin Tatjana weg will, in den Westen. Zwischen beiden beginnt eine Freundschaft, der eine Fahndungsmeldung im Westfernsehen ein abruptes Ende setzt. Wieder muss Rita untertauchen. Mit einem neuen Namen in einer neuen Stadt scheint sie mehr Glück zu haben. Rita lernt im Urlaub den Studenten Jochen kennen. Er will sie mit nach Moskau nehmen. Doch dann wird Rita von ihrer Vergangenheit eingeholt, es ist das Jahr 1989 - die Mauer fällt, die DDR hört auf zu bestehen...
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这是一部末世纪寓言故事，晦涩但富有视觉表现力。 故事描述一个以玻璃制造为生的村镇，玻璃厂的工头死了，也带走了生产红宝石玻璃的秘方。工厂主想尽一切办法试图找回配方，却徒劳无功。 预言家海斯预测的坏事都变成现实，在村民中引起恐慌。海斯还预言玻璃工厂将被烧毁，人们相互仇视残杀，战火在世界各地燃起。后来预言果真应验，工厂主在绝望之中烧了工厂，人们的忍耐也到达了极限.... 影片的结尾，在世界边缘的一个小岛上，一些人为了探索世界的真相，驾着小船开始了新的冒险之旅....
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1996年威尼斯电影节Luigi De Laurentiis奖 1997年西雅图国际电影节新导演奖 介绍：这部貌似简单而带有记录风格的影片描绘出巴勒斯坦爱国电影人Elia Suleiman的个人寻根之旅。影片分成两部分。第一部分记录下拿撒勒古城中荒谬而寂静的阿拉伯地区。第二部分则用一种相对政治化的眼光观察这个城市，而Elia Suleiman在这部分扮演较为积极的角色。他来到自己的出生地找寻灵感，但他所看到的却是阿拉伯人民深陷在文化身份危机中的一幅幅凄惨的画面。最为显著的一个例子：一位阿拉伯少女想要在自己的城镇里获得比传统妇女更独立的地位，然而却因为居住在犹太区的居民怀有偏见而无法实现。
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The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
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小帛和阿善是从小一起长大的死党，阿善老实巴交，小帛天真活泼但是对学习很没耐性，而且小帛还是个爱好特别广泛的人。有一天，他们俩在学校无意发现了一个射箭场，原来学校竟然有个射箭俱乐部，这个意外的发现让小帛瞬间激起了学习射箭的兴趣，尤其是在她看到正在射箭的阿查威之后。但是令人遗憾的是学校的射箭俱乐部马上就要拆除了，无奈之下，他们只好跟着阿查威到了他家的射箭场学习训练。而且在阿查威那里他们还认识了新的伙伴阿善还有菲儿，他们四个人开始了一起练习射箭的生活……
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圣诞节就要到了，Mike的妈妈Betty决定留在庄园。尽管她只是想提供帮助，但Mike和Alison很快就对她的各种干涉失去了耐心。二人没法轻易开口让她回家，只能和鬼魂们继续苦苦坚持。巴顿庄园比以往任何时候都更热闹。
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The year is 1989. In an era of Palestinian demands for independence, the State of Israel sends young soldiers to oversee the Arab population in the Occupied Territories. After one of them is killed, the common fate of four young soldiers and one Palestinian family is sealed. The film describes the extraordinary journey of a young soldier trying to find his place in the chaos surrounding him.
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Санкт-Петербург, наши дни. Город шокирован чередой жутких самоубийств. Егор, студент последнего курса, готовится переехать в Москву, чтобы забыть прошлое и начать новую жизнь. Все меняется, когда он встречает Карину — ее родители покончили с собой пять лет назад. Вместе молодые люди попытаются раскрыть тайну событий, произошедших тогда и повторяющихся снова.