Ale, a seventeen-year-old woman, lives in rural Costa Rica with her two younger siblings. Through landscapes fueled by silence, resentment and brief moments of joy, Ale will try to protect them from the seething truth, their mother has left them and is not coming back.

当导演瓦伦丁突然消失时,剧组正在拍摄一部放荡的化装电影。在当地警方调查期间,电影拍摄仍在继续,但出现了一个奇怪的转折。罗宾,摄影师兼导演的情人,遵守着一个诺言。

　　Humanity hides in the deepest, darkest places.

　　在 17 世纪的意大利，一名被控使用巫术的年轻接生员必须做出选择：是追求命运多舛的爱情，还是遵从自己强大的命运。

　　The story follows police officers Kata and Arnar, in charge of investigating gruesome murders from Iceland’s first serial killer. The unlikely pair slowly starts connecting the case to a mysterious and abandoned boys’ home named “Valhalla”.

　　住在鹿特丹的科学家乔治对学术界越来越谨慎。一位老朋友的突然去世是他回归非洲的动力，在那里他接管了赤道几内亚丛林中一个破旧的野外站。在那里，他遇到了一个性格开朗的孤儿，他把乔治警惕的目光投向了这个五颜六色的地方。这个男孩在乔治和经营当地孤儿院的女士之间做媒人，一切看起来都很美好，直到乔治的一个老朋友不知从哪里出现，把他们的生活弄得一团糟，因为乔治发现在救赎的道路上有许多障碍，还有一些障碍是道路尽头的。

　　Far from Tel Aviv and big city crimes, Daphna, 40, a promising police officer with a big mouth, finds herself in the small town of Afula dealing with petty crimes, seeking shade from the scorching heat, taking care of her aggressive cat, but more importantly, dodging the nagging question:" When are you going to get married, and have children?". The disappearance of Orly Elimeleh, a beautiful and wild 36 year-old army widow and former beauty queen, soon raises another troubling question for Daphna - why isn't anybody looking for her? This indifference towards Orly's uncertain fate shakes Daphna to the core as she begins to identify with her and to suspect the worst. Her concern gradually consumes her life, blurs her reality and causes her to question whether she is just imagining things, or is she on the contrary, the only one seeing things clearly. Matan, the younger 34 year-old son and "black sheep" of the powerful Oheyon's, Orly's late husband's family, seems to be the only one who ...

　　Three adult siblings go examine their late parents' house in the middle of the forest.

　　Three pigs; George, Marko and Joe are tricked out of their money by a con artist wolf and his mate, Frank Weasel. Thrown out of their rented home, the pigs have to build a new one. Unfortunately, they can't agree on a building material. Marko decides on straw, but the wolf blows it down. Joe settles on sticks, but the wolf blows that down too. George, the smartest pig, uses stones. The big bad wolf can't blow down the stone house. When he and Frank climb down the chimney, the pigs capture them and hand them over to the authorities and the pigs live happily ever after.

　　The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema.　　Alexander Kluge: The Power of Feeling　　When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster.　　The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public.　　The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim.　　I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.